Friday, December 9, 2011

Book Review: The Gospel Remix: Reaching the Hip Hop Generation


Book Review: The Gospel Remix: Reaching the Hip Hop Generation

Watkins, Ralph C., and Jason A. Barr. 2007. The Gospel Remix: Reaching the Hip Hop Generation. Valley Forge, Pa: Judson Press.

Chapter 1
This chapter explores what is hip hop and how do Christians reach the hip hop generation without conforming to the world.  We must look at the culture and embrace and love this generation like we would any other. 

Chapter 2
This chapter looks at who the hip hop generation is and what has shaped their identity and self-worth or lack of self-worth so that we may understand them. They are deeply rooted in the African American cultural heritage.  Hip hop language can be very offensive to the traditional church but we must try to understand that they use language or specific words to help them understand, redefine, and shape their world (26).

Chapter 3
Children of the hip hop generation are more removed from the church than their parents are.  Watkins uses the term hip-hop squared for these children. There is a divide that is developing within the African American community that is rooted in class and is happening inside and outside the church.  This shift must be addressed in the church today.

Chapter 4
The church must be willing to embrace this change in order to reach the hip hop generation. Churches must consider how they define evangelism, effective evangelism, how is our church being effective, how much of our resources are going to evangelism?

Chapter 5
The church is called to pastor and disciple the hip hop generation.  This chapter explores what that looks like.

Chapter 6
This chapter gives an account from Jason A Barr of the Macedonia Baptist Church of Pittsburg with ministry and preaching that has been effective with the hip hop generation as well as the challenges.

Chapter 7, 8, 9
Jamal-Harrison Bryant, William H Curtis, and Ottis Moss III share their experiences and challenges of ministry with the hip hop generation.  

Monday, December 5, 2011

My thoughts on the last class session - 11-28-11


My thoughts on the last class session – 11-28-11
We had a guest speaker, Jim Milly, Presbyterian USA – Bridges Nurturing Leaders for Christ-centered Communities.  I agree that the church in North America is at a tipping point and can no longer operate with a business model because it is not working. Jim suggests approaching the church as a community center.  To be able to do this, we need to learn what missionaries learn and understand the community in which we want to reach, even here in the US. 
  • ·      Plant yourself (where you chose to live is very important)
  • ·      Dig for the gospel (learn the language of the people we are serving)
  • ·      Water the community
  • ·      Tend the growth (disciple)
  • ·      Gather the harvest (public worship)
  • ·      Replant (send out more leaders)

I appreciated his definition (12 elements) as to what a Christ following community looks like, however emphasizing that Jesus is the core of everything we do and it is our job to connect people to the Holy Spirit. 

Sunday, November 27, 2011

Book Review - Emerging Churches


Book Review: Emerging Churches: Creating Christian Community in Postmodern Cultures

   Gibbs, Eddie, and Ryan K. Bolger. 2005. Emerging Churches: Creating Christian Community in Postmodern Cultures. Grand Rapids, MI: Baker Academic.

Chapter 1 - A Brief Look at Culture
This chapter addresses the need for the Western church to understand culture before examining the emerging church. Good mission practice includes understanding the culture in which one wants to serve. Understanding that the West is in a cultural shift where the church, Christendom and modernity are in decline and that modes and styles of communication have changed is important when considering the emerging church.

Chapter 2 – What is the Emerging Church?
This chapter starts off by giving a bit of history of the Gen-X church in postmodern culture and the issue of is this church evangelical or post-evangelical. Can modern and postmodern congregations exist within a local church (p. 39)?  Popular definition for emerging church is one that attracts youth and young adults, contemporary music, a Christian subculture, and promoting through websites and word of mouth (p. 41).  Johnny Baker suggests it is a catchall term that indicates the need for new forms of church that are relative to the current culture (p. 41).  Others consider it to be a type of church that has not arrived or a quest for holistic spirituality (p. 42). Even so, the emerging church is a goal or a process that contains various patterns that are constantly changing and forming and must be understood in light of the kingdom of God, least we lose focus of the primary calling of the church (p. 43) Gibbs and Bolger’s definition of the emerging church is that they are communities that practice the way of Jesus within postmodern cultures.  The nine practices are: identify with the life of Jesus, transform the secular realm, live highly communal lives, welcome strangers, serve generously, participatory producers, creative, lead as a body and participate in spiritual practices (p. 44-45).

Chapter 3 – Identifying with Jesus
The emerging church focuses on the kingdom of God and being representatives of Jesus in the here and now.  It is about living in community participating in activities of the kingdom through acts of service and forgiveness (p. 64).

Chapter 4 – Transforming Secular Space
 For the emerging church, all of life must be made sacred, not just secular spaces, times or activities therefore creating “whole life” spirituality (p. 66).  Dismantling and re-creating the parts of the modern church that focus on sacred space, time and activities is part of the job of the emerging church.  They have three tools to help them: the gospel, sacralization and the life of the community (p. 88)
Chapter 5 – Living as Community
This chapter focuses on the church living together everyday of the week as a movement not an institution.  It is meeting together as small groups as well as full communities (p. 109).  Church is a people, a community, a way of life, and a rhythm, connected with other followers of Jesus who are missional and participatory in all realms of culture (p. 115).

Chapter 6 – Welcoming the Stranger
This chapter shares the importance of being inclusive to those who are like us and those who are different.  Being authentically missional, a church integrates worship with welcome. This includes acts and words of kindness, creative expressions of witness, sacrificial service and intentional application of peace and justice (p.119).   Emerging churches are hospitable like Jesus and include others of different faiths, cultures and traditions without feeling like they have to defend their faith. They let their lives speak for them and hope for a life change with those they encounter, instead of a faith change (p. 134).

Chapter 7 – Serving with Generosity
Emerging churches seek to embody the core of the gospel, which is generosity as a way of life, not just a social program.  Through acts of extravagant generosity, the church commits to Jesus as Lord and Savior and makes him known (p. 152). It’s about pointing others to Christ.

Chapter 8 – Participating as Producers
Everyone has something to contribute and therefore the emerging church provides opportunities for each person to participate in worship. This happens out of an authentic response to God’s grace at work in individual lives as well as corporate experiences and the proof that God is working in both and the communities they are serving (p. 172).

Chapter 9 – Creating as Created Beings
We are beings created by God in His image.  The emerging church acknowledges this and provides space, time and encouragement to participate in creating in worship and every day life together. All are encouraged to participate in creating with the gifts that God has given each of them as a form of worship and giving back to the divine creator, God.  This process of creating is a witness to the faith community and to the wider community that God uses his creation (his people) to restore something ugly or destroyed into something beautiful and redeemed (p. 190). 

Chapter 10 – Leading as a Body
The job of a leader in the emerging church is to foster reproducible, kingdom of God on earth communities that are generous in a pluralistic society that completely embraces and participates in creativity and worship (p. 191).  Leadership in the emerging church is more like a facilitator or guide that creates space for activities to occur (p. 192).  During modernity, a hierarchical form of leadership was established but a leaderless and more collaborative type of leadership is needed for the emerging church. Leadership that always points to the kingdom of God and leads as a servant, facilitator and consensus builder is what is needed (p. 214).  This is how Jesus led and expected his followers to do the same.  We need to learn how to live in the kingdom of God on earth and be apprentices of Jesus (p. 215).

Chapter 11 – Merging Ancient and Contemporary Spiritualties
It becomes harder to define spiritual as emerging communities are not accepting the theology that sacred places and times exists and are embracing that the kingdom of God exists in all spheres of life (p. 217).  We are living in an age where interest in religion is very low however interest in spirituality is very high (p. 218). The emerging church is looking for spirituality and spiritual practices that sacralize all space as in the premodern times when all of life was holy (p. 219). Spirituality is the major emphasis of the emerging church with purpose to see lives transformed through encounters with God and learning spiritual disciplines by participation experienced in kingdom living communities (p. 234).

Leaders in their own words – appreciated this section.







Saturday, November 26, 2011

My thoughts on the last class session, 11-21-11


My thoughts on the last class session, 11-21-11

Dr. Bolger’s in depth explanation for our final paper was very helpful.  I think writing it from a perspective that you could possibly hand this proposal to a particular supporter, denomination or funder helps pilot the direction for content as well as emphasizes the need for as accurate data as possible.  It’s difficult to know for certain what our church plant will look like or how it will turn out, but keeping in mind that we need to write it as if we are really going to use it and what the missiological implications of this church plant will be, helps.  I appreciated the questions from the class as well. 

Sunday, November 20, 2011

My Thoughts on class today…..11-14-11


My Thoughts on class today…..11-14-11
Exploring the “collaborative” culture today, prompted me to think about ways our church is trying to move in that direction.  I can see how moving away from the “expert” culture and becoming a “collaborative” culture will definitely be an advantage as we seek to shift from a consumerism church to a participatory church.  You have some members that think it’s great and others who can’t theologically wrap their minds around people who are not ordained, appointed or trained to do certain things, such as serve the sacraments, preach, baptize, etc.  Most of the leadership, including our lead pastor agrees that the body is the ones that need to be doing the ministry.  Having a multigenerational church with people from all generations passionate and active in serving, makes this a little easier, but it is still messy and a challenge.  It’s been about two years of working towards this goal. It’s slow, it’s messy and it needs to be continually repeated that we are changing.